In Continental Philosophy Since 1750: The Rise and Fall of the Self, Robert Solomon argues that German idealism represents a premature [what, better next week?], presumptuous and ultimately inhumane attempt to identify necessary and universal -- i.e. transcendental -- conditions of human existence. The tradition of 19th-century idealism is characterized by what Solomon calls "the transcendental pretense," which, he suggests, "is a political weapon of enormous power".