I don’t feel good

therefore I am bad

therefore no one loves me.



I feel good

therefore I am good

therefore everyone loves me.



I am good

You do not love me

therefore you are bad. So I do not love you.



I am good

You love me

therefore you are good. So I love you.



I am bad

You love me

therefore you are bad.


The patterns delineated here have not yet been classified by a Linnaeus of human bondage:

r d laing's knots

"The specifically human feature of human groupings can be exploited to turn them into the semblance of non-human systems. ....All those people who seek to control the behaviour of large numbers of other people work on the experiences of those other people. Once people can be induced to experience a situation in a similar way, they can be expected to behave in similar ways. Induce people all to want the same thing, hate the same things, feel the same threat, then their behaviour is already captive - you have acquired your consumers or your cannon-fodder. Induce a common perception of Negroes as subhuman, or the Whites as vicious and effete, and behaviour can be concerted accordingly.....

The inertia of human groups, however, which appear as the very negation of praxis, is in fact the product of praxis and nothing else. This group inertia can only be an instrument of mystification if it is taken to be part of the ‘natural order of things’. The ideological abuse of such an idea is obvious. It so clearly serves the interests of those whose interest it is to have people believe that the status quo is of the ‘natural order’, ordained Divinely or by ‘natural’ laws. ...The group becomes a machine - and it is forgotten that it is a man-made machine in which the machine is the very men who make it. It is quite unlike a machine made by men, which can have an existence of its own. The group is men themselves arranging themselves in patterns, strata, assuming and assigning different powers, functions, roles, rights, obligations and so on."

Ronnie Laing - The Politics of Experience [1967]